स्थितप्रज (sthita-prajnah) Sage of steady mind

Quote from the Bhagavad Gita

दुःखेष्वनुद्विग्नमनाः सुखेषु विगतस्पृहः ।
वीतरागभयक्रोधः स्थितधीर्मुनिरुच्यते ॥२- ५६॥

Transliteration -

duhkhesv anudvigna-manah

sukhesu vigata-sprhah

vita-raga-bhaya-krodhah

sthita-dhir munir ucyate

SYNONYMS

duhkhesu--in the threefold miseries; anudvigna-manah--without being agitated in mind; sukhesu--in happiness; vigata-sprhah--without being too interested; vita--free from; raga--attachment; bhaya--fear; krodhah--anger; sthita-dhih--one who is steady; munih--a sage; ucyate--is called.

Translation by A.C. Bhaktivedanta Swami Prabhupada :

One who is not disturbed in spite of the threefold miseries, who is not elated when there is happiness, and who is free from attachment, fear and anger, is called a sage of steady mind.

Commentary by Sri Visvanatha Cakravarti Thakur is here.

Translation from 19th century by KÂSHINÂTH TRIMBAK TELANG :

He whose heart is not agitated in the midst of calamities, who has no longing for pleasures, and from whom (the feelings of) affection, fear, and wrath have departed, is called a sage of steady mind.

Translation by Anand Aadhar Prabhu :

He who, whether things turn out good or bad in this, stays unaffected in whatever situation and hates nor praises, is fixed in knowing it perfectly.

Translations by Shankaracharaya and D. B. Gangolli.

He whose heart is not distressed in calamities, from whom all longing for pleasures has departed, who is free from attachment, fear and wrath, he is called a sage, a man of steady knowledge.His heart if not distressed in calamities such as may arise from disorder in the body , (adhyatmika), etc. Unlike fire, which increases as fuel is added, his longing for pleasures does not increase as more pleasures are attained. He is said to be a man of steady knowledge. He is called a sage, a Sannyasin, one who has renounced works.(3) Absence of attachment, delight and aversion.

      --- Sri Shankaracharaya

He does not hanker after happiness, nor does he get perturbed or agitated by misery or unhappiness; whether it is good or bad, he takes in his stride whatever comes his way without attachment or hatred;

       --- Sri. Gangolli D.B